How well should pastors be paid?

I am very blessed to be ministering in a denomination that cares well for her clergy (in terms of how much it pays and the numerous generous provisions it accords such as a big vicarage which is maintained and repaired at hardly any cost to me, the paying of council tax, paying for moving costs, mileage allowance, etc, etc). That said, I found R CSproul Jr's article on how well ministers should be paid, a very helpful piece (and it would become even more relevant if ever I embarked on church planting!), Here is a taster:

I'd encourage a church to aspire to these goals, in this order. First, give freely and joyfully. The pastor is not spending the church's money when he is paid. Tithers are not buying stock in the man and do not become a board of directors managing his household budget. Don't determine where and how he should give by paying him little. Second, aspire to free your pastor from financial pressure. A shepherd should not be spending his time and energy worrying about how he will pay the electric bill. Third, give the man some dignity. He has studied long. He works hard. "Worthy of double honour" (I Timothy 5:17) may be difficult to define precisely but it should at least mean that the pastor is paid well enough that he can pick up a check from time to time, and is not always dependent, like a servant, on the occasional, unexpected generosity of his friends. Fourth, pay him well enough that he is able to give with great generosity.

Read the full thing here

Tolkien on Sundays being special

From his poem The Prancing Pony:

And O! the rows of silver dishes
and the store of silver spoons!
For Sunday there's a special pair,
And these they polish up with care
on Saturday afternoons.

There's a lot I like about that, not least of which is the intimation that Sundays are different given that this Day has it's own special cutlery. In addition to different cutlery + crockery, our household also allows the children special drinks, we usually have a special meal (as it's Mothering Sunday today, I'm cooking the family some lamb J) and the children are allowed extra chocolate. All that in addition to meeting with the Lord in His people earlier in the day. What's not to like about Sunday?

God is easily pleased

“Every human activity, except sin, can be done for God’s pleasure if you do it with an attitude of praise. You can wash dishes, repair a machine, sell a product, write a computer program, grow a crop, and raise a family for the glory of God.” – Rick Warren, The Purpose Driven Life, page 79

Why Muslims are not satisfied with Islam & why the counter-offensive won't work?

Irony of all ironies that in a video (see below) trying to campaign against Muslims converting to Christianity, the video actually acts a big plug for the Christian faith! The reason why this sort of thing is bound to fail is because the Muslims haven't addressed the questions raised in the video e.g. the dense/incomprehensible teaching of Islam, the rampant animosity/hostility present in Islamic culture, the widespread lack of charity (despite that being one the pillars of it's faith). The Save Maryam campaign says that their strategy to redress these issues is to launch the first Islamic youth channel:

The problem lies in a lack of Islamic knowledge resulting in poor faith. So we want to launch [Indonesia's] first Islamic youth TV channel which will share the message of Islam in a way the youth of today can understand and will want to understand [...] We want to preach less and listen more.

All I can say to that is HA! If someone thinks that by simply starting a TV station focussed on the youth that the tide against Christianity will be stemmed then... how can I put this, they're stuffed!

Ultimately, such campaigns are futile because of a Man you know who changed the course of history - he was born in an obscure village, the child of peasant woman, for 3 years he was an itinerant preacher. He never wrote a book, never had a family and never owned a home. He didn't go to college, never travelled 200 miles from the place he was born. He did none of the things we usually associates with greatness and yet compared to all the armies that ever marched, all the navies that have ever sailed, all the parliaments that have ever sat, all the kings that have ever reigned, NONE, have not affected human civilisation like the life, death and resurrection of that One Man. Until Islam can find such a One - their only hope and the right response is to surrender. As St Paul writes:

Christ Jesus, 6who, though he was in the form of God, did not count equality with God a thing to be grasped, 7but emptied himself, by taking the form of a servant, being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9Therefore God has highly exalted him and bestowed on him the name that is above every name, 10so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

UK, knocking at the gates of Mordor

  Content warning

Archbishop Cranmer with a very tragic post of not just our awful intellectual schizophrenia, but also the dreadful place we as a civilisation have descended to: 

Apparently the bodies of 15,500 aborted and miscarried babies have been incinerated over the past couple of years as clinical waste, and this bonfire of foetal flesh was used by some NHS trusts to heat hospitals as part of their 'waste-to-energy' policy. 

It seems that the Department of Health was so appalled by this that they issued an instant ban on the practice, which Conservative Health Minister Dr Dan Poulter said was "totally unacceptable.'

Why, exactly? 

If, as we consistently and incessantly told, a fertilised embryo becomes a foetus but it is not a human baby until 24 weeks (or 40 weeks if it happens to be disabled), why not treat it simply as refuse and incinerate it along with the rest of the waste? If it is nothing but as "bunch of cells" to be sliced and diced and the mush sucked out with vacuum device, why not recycle it to derive a modicum of human benefit?

This is beyond tragic - we're clearly at the gates of Mordor!

The more you know Him...

...the better you will trust Him; the more you trust Him, the better you will love Him; the more you love Him, the better you will serve Him. This is God's way: you are not called to buy, but to beg; not to be strong in yourself, but in the grace that is in Christ Jesus... Remember the growth of a believer is not like a mushroom, but like an oak, which increases slowly indeed, but surely.

From one of John Newton's letters. Read the full thing here

Where did the idea of families eating together come from?

John Barach observes that even though today, families eating together is seen as the ideal, something to be aspired to, it wasn't always thus. Citing various sources, he notes how in the ancient world, the idea of a family meal and especially of children being present at the table, is largely absent. Here is a sample quote:

The overriding impression … which the sources leave — the prevailing ideology one might say — is that no matter whether modest or elaborate, dinner was a meal about which the individual male made an individual decision — to entertain, to eat alone, to respond to an invitation — in a world in which ties of amicitia and hospitium were paramount.  Other household members, wives for example, responded to such decisions as appropriate.  Dinner was not a meal at which the company of family members was automatically and invariably assumed essential or even desirable.  Within innumerable elite households, therefore, many wives and children must have eaten completely apart, in time and place, from their husbands and fathers, and from one another … and when husbands, wives and children did dine together, they did so in ways that continually reinscribed the subordination of the two latter to the former (“The Roman Family at Dinner,” in Inge Nielsen and Hanne Sigismund Nielsen, Meals in a Social Context: Aspects of the Communal Meal in the Hellenistic and Roman World [Aarhus University Press, 1998], 49).

So what caused the change? Read the answer here