Friday, 9 January 2015

Why evolution is utterly opposed to Christianity

When we think about defining the “kingdom of God,” do we spend too much time thinking about “kingdom” and not enough about God? 
“Kingdom” suggests castles and soldiers, ruffles and flourishes—but those impressive things are drops in the ocean of time. Jesus taught often that the last shall be first and the least shall be greatest. He made that teaching graphic by washing Peter’s feet. In many kingdoms, only the fittest survive. For His kingdom, God chooses the weak and despised, not the great. 
Mary the mother of Jesus sang of God, “He has scattered the proud in the thoughts of their hearts; he has brought down the mighty from their thrones and exalted those of humble estate. He has filled the hungry with good things, and the rich he sent away empty.” 
In the kingdoms we create, we are like reception attendees scanning the crowd so as to snag moments with those who can aid our ascent. In the kingdom of GOD, we go to talk with the person showing his unfitness by staring at a wall. In our kingdoms we yearn to meet the powerful. In God’s kingdom we look for teenage mums surprised by pregnancy. 
Emphasizing the most important part of the phrase—kingdom of GOD—provides one more indication of why evolution is a dogma utterly opposed to Christianity. All of us who hope in Christ are unworthy, but while we were yet sinners He saved us by grace. The story of evolution, though, is graceless: It is a prosperity-gospel survival of the fittest, with the strong winning out. 

Read the rest at The last shall be dead? 

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