Reaching out for the Alka Seltzer

Last week, at a dinner hosted by the Archbishop of Canterbury, someone from the Russian Orthodox Church gave the Church of England a serious rebuke. Now whoever chose to invite him must no doubt be nashing their teeth for their decision to invite someone who would cause quite a few guests (possibly including the Archbish) to reach out for the Alka Seltzer. Here is the full text of remarks and for a taster, here is a small portion of Hilarion's meaty talk

We are also extremely concerned and disappointed by other processes that are manifesting themselves in churches of the Anglican Communion. Some Protestant and Anglican churches have repudiated basic Christian moral values by giving a public blessing to same-sex unions and ordaining homosexuals as priests and bishops. Many Protestant and Anglican communities refuse to preach Christian moral values in secular society and prefer to adjust to worldly standards.

Our Church must sever its relations with those churches and communities that trample on the principles of Christian ethics and traditional morals. Here we uphold a firm stand based on Holy Scripture.

In 2003, the Russian Orthodox Church had to suspend contact with the Episcopal Church in the USA due to the fact that this Church consecrated a self-acclaimed homosexual ... as bishop. The Department for External Church Relations made a special statement deploring this fact as anti-Christian and blasphemous. Moreover, the Holy Synod of our Church decided to suspend the work of the Joint Coordinating Committee for Cooperation between the Russian Orthodox Church and the Episcopal Church in the USA, which had worked very successfully for many years. The situation was aggravated when a woman bishop was installed as head of the Episcopal Church in the USA in 2006 and a lesbian was placed on the bishop’s chair of Los Angeles in 2010.

Similar reasons were behind the rupture of our relations with the Church of Sweden in 2005 when this Church made a decision to bless same-sex “marriages”.  And recently the lesbian Eva Brunne has become the “bishop” of Stockholm.

What can these churches say to their faithful and to secular society? What kind of light do they shine upon the world (cf. Mt. 5:14)? What is their ‘salt’? I am afraid the words of Christ can be applied to them: If the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men (Mt. 5:13).